‘We Always Have Our Ancestors Within Us’: Scenes From Bloody Island’s Sunrise Ceremony
One-hundred seventy-one years ago, the small island of Bonopoti in Lake County was still a haven for the people who had lived here for centuries: the Pomo. It was where many people gathered to fish, and to collect plants and medicine â at a time when the Gold Rush and colonial policies were already rapidly transforming Indigenous people’s way of life.
On May 15, 1850, a U.S Army regiment arrived on the island and killed every Pomo man, woman and child they could find there. From then on, Bonopoti became known as Bloody Island.
Clayton Duncan’s great-grandmother Lucy Moore was just a child when she survived the Bloody Island Massacre by hiding below the surface of the water, breathing through a hollowed-out reed. And for two decades, along with his brother Douglas, Duncan has organized a Sunrise Ceremony of Forgiveness every May at Bloody Island. (Listen to Duncan tell the story on The California Report Magazine)
It’s a space where people from different Indigenous tribes gather to honor those ancestors claimed in the massacre â and to look to the future.
Now in his seventies, year after year Duncan remains an integral figure at this ceremony, and a passionate advocate for the gatheringâs ethos of remembrance with forgiveness.
At the 2021 ceremony on May 15, Duncan told the assembled people that “no matter how much anger, no matter how much hatred is out there that’s going to face you, you have to do it this way: this love way. This respectful way.â
Clayton Duncan speaks during a tribal youth event in Upper Lake, California, on May 14, 2021, where he tells the crowd the history of the Bloody Island Massacre. (Beth LaBerge)
âWe can learn no matter how old we get. We can change no matter how old we get,â he said.
‘We Always Have Our Ancestors Within Us’
Thereâs no way to confirm how many Pomo people were killed that day at the massacre.
Army estimates from the time put the death toll at around 200 people. Contemporary Indigenous leaders estimate closer to 400 people lived on the island â and very few survived.
Robert Bell, Vietnam veteran and a Cahto tribe member, stands in a circle during the Bloody Island Sunrise Ceremony near Upper Lake on May 15, 2021. (Beth LaBerge/KQED)
The 2021 Sunrise Ceremony saw the participants first gather in the dancing arbor where they had danced the night before, saying a blessing for the land and putting down tobacco in a fire before circling out of the dancing ground.
Those gathered then walked down the dirt road across Highway 20, and into down the path named Reclamation Road that leads to where the massacre occurred.
Lupe Luna moves through the circle smudging attendees from head to foot during the Bloody Island Sunrise Ceremony near Upper Lake on May 15, 2021. ‘Usually every time we come together and we smudge and we burn some sage, it’s a cleansing. So it’s to get rid of all of that negative energy, whatever you’re carrying that you brought in,’ she said. (Beth LaBerge/KQED)
âIt’s a beautiful feeling,â said attendee Lupe Luna.
âGoing out there and hearing everybody’s story, with the mic and saying a prayer, singing songs, burning some sage, releasing the negative feeling. And having hope and faith that something will happen for the greater good for our people.â
Eileen Boughton attended the ceremony for the first time this year after recently learning that her own grandfather had been present at the massacre â and survived.
“I’m sixty-four and I never knew that,” she said. “If he didn’t survive, we wouldn’t be here.”
Eileen Boughton on the grounds of the dance arbor near Upper Lake on May 15, 2021. (Beth LaBerge/KQED)
Boughton said she tells her younger family members, now that she knows the story. “I am so grateful, and we always have our ancestors within us. They’re in our blood. They’re everywhere we go.”
Boughtonâs drive to spread the word about her familyâs history, and her communityâs past, is in contrast to how she recalls her own childhood questions about her heritage being met with âanger and the frustrationâ from her elders. Frustration directed not at her, but at the injustice of the treatment the Pomo have received over the years, and stemming from the personal trauma suffered by those same family members, who had felt their Indigenous identities being deliberately erased.
Eileen Boughton (left) and Lupe Luna raise their fists during a song at the Bloody Island Sunrise Ceremony near Upper Lake on May 15, 2021. (Beth LaBerge/KQED)
Being at the ceremony, said Boughton, was âjust beautiful. It was stunning. It was spectacular.”
But on Bloody Island, joy at the beauty of the gathering and the sense of community intermingles with the pain of this historic atrocity â and also the trauma inherent in remembrance.
A group walks from a dance arbor located on tribal lands near Upper Lake, singing the ghost dance song on May 15, 2021, down Reclamation Road to the Bloody Island sunrise ceremony. (Beth LaBerge/KQED)
Pomo Elder Thomas Leon Brown took the microphone at the Sunrise Ceremony to speak of the emotional weight incurred by his repeated retellings of the Bloody Island Massacre in the regionâs schools.
âI never realized in all my years as an Elder how much that each time you tell that story, how much it hurts â what happened to our people,â said Brown.
Thomas Leon Brown speaks during the Bloody Island Sunrise Ceremony on May 15, 2021 near Upper Lake. Brown teaches the history of Bloody Island at Lake County schools. (Beth LaBerge/KQED)
âWe have what we call now historical trauma, intergenerational trauma among our children, and among a lot of our families,â Brown said.
âBut we have to keep on praying. Do these healing songs. Bring our people together.â
Another way the Bloody Island Massacre carries its impact into the present day is in the current push to rename the nearby town, which bears the name of the man whose cruelty set the massacre in motion: Kelseyville.
The view from above Clear Lake on May 15, 2021. (Beth LaBerge/KQED)
The U.S. Army’s supposed justification for the slaughter: the fact that members of the Pomo had previously killed two notoriously brutal white ranchers who had systematically enslaved, abused and starved the local people.
Andrew Kelsey, for whom Kelseyville was named in 1882, was one of those white ranchers âÂ and his cruelty towards the local Indigenous people was legendary. Along with a man named Charles Stone, Kelsey forced Pomo to work as laborers on their ranch. Native people were often starved and beaten, sometimes even strung up from trees as a form of torture.
Douglas Duncan touches the earth near the site of the Bloody Island Massacre during a Sunrise Ceremony near Upper Lake on May 15, 2021. (Beth LaBerge/KQED)
It all came to a head after Kelsey lashed a young Pomo boy 100 times, then shot him, allegedly for flirting with a Pomo woman Kelsey was holding on his property. Enraged at this culmination of longstanding violence and oppression, Pomo men killed Kelsey and Stone soon after.
Now, the local volunteer group Citizens for Healing wants to see the town’s name changed. They say the âunwarranted and disrespectfulâ naming is an insult to the tribal community, and also âshames local pioneer descendants and current residents.â Kelseyâs killing, the group said, was a âjustifiable executionâ in the light of his brutal violence toward local people.
Spirit Olevia and her son Anaiah listen to speakers during the Bloody Island Sunrise Ceremony near Upper Lake on May 15, 2021. Spirit is a singer, often dedicating her work to her ancestors.
Citizens for Healing member Kevin Engle attended the 2021 Sunrise Ceremony, and said he was initially unfamiliar with the story of the Bloody Island Massacre â but that his research revealed the true extent of the islandâs horrific past.
âThe more I got into it, the more I found,â he said. âIt’s amazing how much of a historical record there is, and what a documented trail these guys left behind.”
Yolanda Cota (left) and her niece Elizabeth Ku-Oi Six speak during the Bloody Island Sunrise Ceremony near Upper Lake on May 15, 2021.
These pushes to honor the areaâs Indigenous history are also echoed in the conversations around how the Bloody Island Massacre itself should be memorialized âÂ not just on the landscape, but in the community.
Douglas Duncan â brother to Clayton Duncan, with whom he works to bring the Sunrise Ceremony to life each year â notes that the plaque on the island incorrectly terms those events as a âbattle.â
âIt wasn’t a battle,â he said. âIt was a massacre.â
This plaque remains spattered in red paint, to signify the blood spilled at this site.
A plaque on a rock outcropping on the site of the Bloody Island Massacre near Upper Lake on May 15, 2021. The plaque was installed by the Native Sons of the Golden West and downplays the murders that took place. It is covered with red paint to signify the blood spilled there. (Beth LaBerge/KQED)
If the state truly wants to share an accurate history with its people, said Douglas Duncan, this particular memorial plaque should be changed to echo the language thatâs on the California Historical Landmark plaque that stands on the highway nearby â the one that accurately recognizes the deaths as a military massacre.
Douglas Duncan sings at the end of the Bloody Island Sunrise Ceremony near Upper Lake on May 15, 2021. (Beth LaBerge/KQED)
But beyond plaques, for Douglas Duncan truly honoring this painful history might look more like providing spaces for the community to commune and thrive: healing centers that focus on supporting body and soul, and a museum celebrating Indigenous traditions â âso that younger ones can learn,â he said.
For Lupe Luna, her vision of wider healing is in large part dependent on not just raising awareness of the painful histories that came before, but finding community in that awareness. To have people âhave that humble heart and come together as one, as unity … as strong people and bring healing within ourselves, and within Mother Earth.â
Eileen Boughton (left) and Lupe Luna hug after singing during the Bloody Island Sunrise Ceremony near Upper Lake on May 15, 2021. (Beth LaBerge/KQED)
The goal, said Luna, is âthat we have hope â that our future generations don’t have to go through this type of trauma.â
Of this moment in time, Clayton Duncan said âI feel in my heart it’s time for change. And I think Lake County is going to be the center of letting this out: the feeling, this forgiveness.â
The site of the Bloody Island Massacre near Upper Lake, California on May 15, 2021.
This story includes reporting from KQED’s Sasha Khokha and Suzie Racho.
Copyright 2021 KQED