Two weeks into the Bay Areaâs shelter-in-place ordinance, I alternated between the web page hosting Hauser & Wirthâs first-ever online exhibition and Chanelâs online store. The similarities between the two are remarkable.
Each leads with a short video, in which a womanâs voice muses about childhood and essential creativity while intercut footage traces a hand painting abstract lines. After a few minutes the videos, one an advertisement, the other a short documentary (I guess), both cut to title slides. Hauser & Wirth is selling never-before-seen drawings by the French artist Louise Bourgeois. Chanel is selling gold rings. The equivalence in their digital presentation is jarring.
As art galleriesâwealthy multi-location institutions like Hauser & Wirth or Gagosian, local commercial venues like Fraenkel Gallery or Ratio 3, and more community-focused spaces like Et al. or Swim Galleryâstruggle to respond to the necessary shuttering of their physical spaces, theyâve rushed to create both âdigital viewing roomsâ and âonline exhibitions.â
A screen shot of Mattea Perrotta’s show ‘New Drawings,’ an exhibition organized by Et al. in Animal Crossing: New Horizons. (Courtesy Et al.)
For the most part, this means uploading high-resolution photos of works to gallery websites that often, unfortunately, resemble online stores. There are some exceptions. Et al. installed a show of Mattea Perrottaâs drawings and rugs in the video game Animal Crossing: New Horizons and Kadist is currently hosting an excellent online video exhibition curated by SFMOMAâs Rudolf Frieling.
Refreshingly different from all of the above is the Wattis Institute for Contemporary Artâs Library. This free digital platform, launched in March, provides access to artist lectures, videos, essays and more. Rather than mount an online version of a show, the Wattis seems focused on using their web presence as a site of encounter, where the guiding question is: What can we learn from artists?
The first thing to know about the digital library is that it was not created in response to the current global health pandemic. Director and Chief Curator Anthony Huberman emphasizes that the motivation to extend access to the Wattisâ programming has been a concern for years. âThe fact that it lined up with whatâs going on right now allows it to play this other role,â he says. âAll of a sudden the scale has dramatically expanded, even if you live a block away you suddenly donât have access.â
The Wattis Library is also different because it isnât about making something brand new. Many of the included materials already existed online. They could be found by poking through YouTube, searching Soundcloud, scrolling back through the Wattisâ Instagram page, or rifling around old event announcements. Rather than rush to produce digital work, the library makes already-existing resources easier for the public to access. The work of creating the library is archival work. It resists the internetâs constant demand for new content and, instead, offers history.
The Wattis Institute’s recently unveiled digital library.
And itâs a growing archive. Once the library was set up, Huberman began to receive notes from artists who had been part of past programs offering to contribute documentation of their own materials to the Wattis Library.
While there is something utopic about a digital resource that makes public parts of an institutional archive, and even has the potential to be created in collaboration with a large network of geographically disparate artists, the Wattis team is very clear that the library is not a replacement for their actual exhibition space.
Certain art experiences just canât be translated to the internetâs immaterial space. For example, Laetitia Sonamiâs recent sound performance, which was programmed in response to the artist Lydia Ourahmaneâs exhibition, was a slow and atmospheric sonic notion, meant to activate the room in which it took place. The digital recording of the event included in the library is a footnote, at best, to the actual event.
Jeanne Gerrity, the Wattisâ deputy director and head of publications, understands this very well, stressing, âA really important part of our public programs is fostering a sense of community. The room where we hold our events is intentionally designed to look and feel like a bar, an intimate space where friends can share a drink and conversation.â
Art is about encounter. A digital platform that insists on that, even during this time of extreme physical isolation, is the most hopeful thing for the art world that I can think of.
The Wattis bar, designed by Oscar Tuazon. (Johnna Arnold)
Wattis Library Highlights
Jack Halberstamâs lecture on nothing Halberstamâs lecture on ânothingâ feels right at home in our experience of the coronavirus. This is one of Gerrityâs favorites. The anarchist manifesto of nothing Halberstam lays out is not hopeful, but it does feel like an antidote as Halberstam advocates âunbuilding and unmaking this shit worldâ and, Gerritty adds, âmakes it clear that the possibility of a utopian moment is far behind us.â
Cynthia Marcelle on her exhibit A morta Marcelleâs 11-minute overview of her Wattis solo show A morta, which involved installing a 24-hour radio station that could be programmed by gallery visitorsâor by anyone, anywhere, onlineâconsiders the digital as both a place of collaboration and a site of intense individualism. Marcelleâs exploration of what collectivity might look like in such a context feels especially relevant now, as people turn to the internet as a potential site of community like never before.
Lydia Ourahmaneâs reading list Research-driven artist Lydia Ourahmane selected a reading list to accompany her atmospheric and guttural 2020 exhibition صرخة Ø´Ù Ø³ÙØ© Solar Cry. Many of the texts, such as Anne Carsonâs The Gender of Sound or Wu Tsang & Fred Motenâs Who Touched Me, relate to sound and presence, reminding one that reading online does not have to be a primarily visual activity. Her list is full of imagined noise and oral traditions.
Sun Ha-Hongâs lecture âData, or, Bodies into Factsâ Sun Ha-Hong argues that the promise of data is the promise to turn bodies into facts: Emotions, behavior, and every messy human thought can become numerical information. This promise, it seems, hinges on the reducibility of a person to their most basic identities, and eschews the role community, and social context, play in activating personality.
Joan Jonasâ lecture about poetry and politics Joan Jonasâ steady and roving voice insists on poetic coherence as she moves quickly through hundreds of lecture slides. Buoyantly, with assurance, she speaks about video art and animation, femininity, the power of outsiders, movements, and televised politics. Every few beats she gestures to the video clips and images behind her, and sites their sources, carefully archiving the images in a verbal context. This effect feels doubled in the Wattis recording, as her lecture is now carefully housed in the organizationâs digital library.
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