No one would ever accuse Preeti Mistry of being shy about offering a hot take.Â
The outspoken chef is best known for their California-Indian Oakland street food restaurant, Juhu Beach Club, whose vada pavs and doswaffles (a waffle-and-dosa hybrid) were the toast of The Town until it closed in 2018. But Mistry has gained just as many fans over the years (and enemies, probably) for the ways theyâve spoken out about the experience of being a queer, brown, immigrant chefâand the fearlessness with which theyâve called out the ways in which chefs of color and non-Eurocentric cuisines tend to get marginalized in the broader restaurant world, tangling with establishment figures like Thomas Keller and Andrew Zimmern along the way. In a 2017 profile, the food writer Mayukh Sen called Mistry âthe avatar of a more outspoken, young, rebellious class of chefs who threaten the restaurant industry’s historically white, straight, male-dominant guard.â
Now, Mistry says theyâre taking on the establishment again via a new platform: a new podcast called Loading Dock Talks, launched last week, in which Mistry interviews other chefs and assorted food people about their lives, food and social justice â and, as Mistry puts it in the showâs introduction each week, âwe do a little shit-talking too.âÂ
Preeti Mistry in the kitchen with her channa, eggs and sausage. (Vic Chin/KQED)
Mistry says they created the podcast to stand in contrast to the largely white backdrop of the overall food podcasting worldâa world in which very few of the prominent hosts and interviewers are people of color. Last weekâs premiere episode featured Asha Gomez, the Atlanta-based superstar chef, who talked with Mistry about her childhood in Kerala, India, and the frustrations of being pigeonholed as an Indian chef. This week Mistry chats with San Franciscoâs own Nick Cho, aka Your Korean Dad, the coffee guru turned global Tik Tok celebrity, about everything from Choâs love of Taco Bell to the importance of calling out racism, sexism, and homophobia on social media.
Mistry spoke to KQED about the podcast from their newly adopted home in Guerneville, where theyâve been cloistered away since the start of the pandemic, first snipping basil leaves as an intern on a small family farm in Sebastopol, then making a memorable appearance on Waffles and Mochi, the Michelle Obama- and puppet-led food show for kids.Â
This interview has been edited for length and clarity.
KQED: Why did you decide to start a podcast?Â
Preeti Mistry:Â Iâve always been good with talking. Whether weâre talking about Waffles and Mochi or the podcast, it doesnât feel like a stretch to me the way it might for other folks, where thatâs not in their wheelhouse. And I have been interviewed on so many podcastsâIâve been very lucky that people want to hear what I have to say. But I just give that away. When youâre a guest on a podcast, you donât get paid. So the idea is taking something I already enjoy doing and actually trying to monetize it, in a world where everything I was planning to do to make money last year fell apart in March.
How did you come up with the name Loading Dock Talks?
The only time I see other chefs is at events. Itâs always, like, you work your ass off, and itâs always that moment when itâs all over and everyoneâs having a beer that we can actually hang out with each other. I think so many of us chefs cherish that moment and the spirit of that moment. I have spent many hours on a loading dock after dark, just hanging out.Â
But thereâs a lot of people for whom that is not at all part of their world. The [podcast] listener is like that gap: Theyâre leaving the restaurant, they look over and they see these chefs all hanging out talking to each other, and theyâre like, âOh, I wonder what theyâre talking about?â But then they need to get in their Uber. [laughs]
Why do you feel like itâs important to have this platform as a queer, brown, and immigrant chef?
I think itâs great that in this last year, a lot of the successful food podcasters out thereâwho are mostly whiteâhave prioritized interviewing more BIPOC folks. But theyâre still the ones in positions of power. Aside from a few that are willing to take risks, the white hosts generally pick people of color that are âsafe,â that are not going to threaten them or make them feel uncomfortable. Now they’re like, âWeâre going to talk about cultural appropriation, but weâre going to bring on guests that donât have a strong opinion about the issue.â And then they get patted on the back for talking about a controversial issue and for adding so much diversity to their programming.Â
To me, that just feels like so little so late. Itâs still never going to be the same conversation. The conversation is still being managed by the white gaze. Weâre taking the position of power and ownership and saying, âThis is how I want to tell the story. This is what weâre going to focus on.”
Can you give any specific example of how your identity and background change the dynamic between you and guests?Â
Iâm sure Asha [Gomez] has been interviewed a gazillion times, but I donât know how often sheâs been interviewed by another Indian woman whoâs also a chef. [During that interview], weâre talking music and she says it might seem strange that she grew up listening to Led Zeppelin [as an Indian person raised in Kerala, India]. And I was like, whatâs so strange about that? I was right there with her. And I was able to relate it to people telling me we should play more Bollywood music at Juhu, and being like, âNah, dude.âÂ
With [this weekâs guest, Nick Cho], we talked about how our fathers are both physicians and we were both immigrants to this country. I think we both went very different paths than our parents had expectations of us going, so we were able to bond about that and find common ground.Â
My entire roster for the first season is all BIPOC folks, and most of them are immigrants. So, itâs just like any other thing: If it were tennis players talking to tennis players, the conversation is going to be different if itâs Serena talking to Sharapova versus Serena and Naomi Osaka. You know what I mean?Â
I reached a point a while back in my career where I would be like, “Hey, this thing should exist”âand if no one else is going to do it, maybe I just have to be the one to do it, whether thatâs making California-Indian street food or doing this podcast.
During your interview with Asha Gomez, she talks about how unsustainable the traditional restaurant model was for herâand how she hated every moment of running her first restaurant even though it was receiving a lot of praise. Did those sentiments resonate with you as a former restaurant chef? Do you think you’ll ever open a brick-and-mortar restaurant again?Â
I didnât hate every moment of it [laughs]. Iâm a restaurant person. I went to culinary school and worked in a whole lot of restaurants, and I bought into the whole thing. Throw me on a line right now and make me expedite, and Iâd be like, âThis is fucking great!âÂ
A lot of what weâve experienced in the past year during COVID is seeing how unsustainable the restaurant industry is in its current state. When I first closed [Juhu Beach Club in January of 2018], I was really focused on opening a new Juhu thatâs just a little fancier, with a little more space so we can do more with the menuâlike, I wanted a proper dessert program. The problem, ultimately, was I was not going to do it in a way that was not going to be sustainable for me and anyone on staff.Â
I donât know that I need to keep scratching that itch, or that I have anything to prove anymore. Iâm not saying I wouldnât do anything again, restaurant wise. I suppose I just donât necessarily feel as much like I have anything to prove. I think if I do something, it’s going to be something thatâs somehow more collectively owned. It’s going to be focused on having other social missions beyond just, âLook at me and this delicious food.â
I love cooking for people. But I donât need to do it in the sense of, like, âThis is my fancy restaurant. Come spend money here so that I can make money.â I need more than that.
New episodes of Loading Dock Talks go live every Tuesday morning.Â
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